paul in arabia
Where ever it was, it was in “Arabia” of Roman Times—that stretched from the easternmost branch of the Nile in the eastern Delta all the way to what we now call the “Persian/Arabia Gulf.” Thus, IMHO, a trip to Horeb is not out of the question.I feel Paul’s time in the desert could have been a training period. The Greek geographer Strabo (c. 64 The first-century Jewish historian Josephus provides a very precise answer: Arabia could be seen to the east from a tower in Jerusalem. He was with the disciples several days at Demascus and immediately proclaimed Jesus to be the Son of God. One of the more tantalizing aspects of Paul’s early ministry is his “three years in Arabia.” In Gal 1:17, Paul states that he did not go to Jerusalem immediately, but rather he went to Arabia for a period of time before returning to Damascus. The better part of three years of secluded reflection in Arabia is an incredible anomaly in the early days of the first love, and the new-found joy of a converted Paul. Love you all.I think you’re right that Paul would have been preaching. Look more closely at his wording in Gal.1:17-18: “…but I went to Arabia, and returned again to Damascus. We clearly see throughout the book of Acts that Paul (or Saul at this point) was crucial in the persecuting of Christians (Acts 8:3, 22:4-5, 26:10-11). It is hard to determine the length of time he would have been there. Sinai. Paul never mentions t and he says he was completely unknown in Judea before he made his first trip there three years after his first hallucination (whatever that was). 2 when Paul met Cephas (Peter). So he finally had that figured out. Luther understands Paul as already having received his “gospel” during his experience on the Damascus Road. In other words he was obeying his commission to go to the Gentiles. We'll examine Paul's apostleship and the subject of spiritual gifts and callings (Acts 9:19b-25; 11:19-13:3, 33-46 AD). All that we need to know, Paul has told us explicitly. Paul did not hurry off to Jerusalem to get instruction and approval from the Twelve.
In what is, for Paul, an unusually long autobiographical section (Gal 1:11-2:21), he describes … Paul in Arabia 08-12-2014 - Posted by Andre Piet In Acts 9, is recorded Luke’s account of the calling of Saul, the three-day blindness that struck him, the meeting with Ananias and his preaching in the synagogues of Damascus. Seems like Papyrus 46 would put to death any suggested date for Galatians in the mid-second century.Papyrology – 100 yrs between an early date and a late date.
During the reign of Aretas IV (9 B.C. But he did not present his “time in Arabia” that way, and there’s no evidence either way.I don’t think the details of the exact location of Mount Horeb are important. Moses, Elijah and Paul. This all took place for three years and then Paul went to Jerusalem and meet with Peter. After the confrontation with the Jews in Damascus Paul may have needed time to allow conflict to pass between himself, Jews, and Christians. From the time when the word "Arabia" was first used by any of the writers of Greece or Rome, it has always been a term of vague and uncertain import. He controlled territory as far north as Damascus and as far south as northern Arabia. It makes sense when thinking of how God calls us: normally, it seems that He makes His will known over a period of prayer and study of His word. Choose your date according to your bias. He may have used Damascus as a “base” since there was already a community of believers there. So if Paul was to go Arabia where would this work into the account in Acts 9. 1:14 thus we know that Paul had a reputation involving his persecution of Christians. He likely spent a great deal of time reading the scripture developing the material that he will use later in Antioch, then on the missionary journeys. In fact, 2 Corinthians 11:32-33 indicates that whatever Paul did in Arabia it displeased Aretas, who controlled the Nabathean kingdom, which was in Arabia. This would have included cities of the Decapolis, perhaps even the modern site of Jeresh. One of the more tantalizing aspects of Paul’s early ministry is his “three years in Arabia.” In Galatians 1:17, Paul claims he did not go to Jerusalem immediately, but rather he went to Arabia for a period of time before returning to Damascus. Again, we are not far from Acts here. With the eyes of a biblical detective it is actually possible to make an educated guess regarding the year when Paul went to Arabia and the year in which he made that first visit to Jerusalem—i.e. Verse 23 states that "After that many days were fulfilled" the after that would refer to Paul's showing the Jews that Jesus was the Christ many days past.
And immediately he began preaching about Jesus in the synagogues, saying ‘He is indeed the Son of God’.” Later Scripture states that Saul’s preaching became more and more powerful, and the Jews in Damascus could not refute his proofs that Jesus was the Messiah (v 22). The historian passes over the incident without a mention.
It is possible he visited Petra since it was a major trading center at the time. We simply have no real facts to deal with for this three year period, other than he was living in that territory for three years and that he did not consult the other apostles until three years after his experience on the road to Damascus.But as James Dunn observes, the more difficult question is Sometimes this period is described as a spiritual retreat into the desert, to work out the implications of his encounter with Jesus. The time in Arabia is Galatians 1:17, even the most skeptical scholar accepts Galatians as the authentic voice of Paul. Later on Paul mentions how Christ had shown him the last supper.
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